• Rainbow Laces

    Congratulations to Stonewall for their Rainbow Laces campaign – trying to persuade the various football organisations to make a gesture to indicate that they are supportive of their gay players. For such organisations, it is a gesture that won’t cost them much.

    I’m pretty sure that for gay players themselves, all closeted at the moment, there will be a range of internal reactions. For some, there will be a huge sense that this is supportive. For others, I’m guessing that this may actually be personally be unwelcome because it shines a light too close to their own lives. For pro players must wonder whether if they come out they will lose sponsorship, support and opportunity. There is no legal protection to help you other than not being sacked from your team.

    Of course, the chances are, that any player in such circumstances would do well. They would receive overwhelming support from anyone in front of a microphone. But what would it be like on the terraces?

    I have enormous sympathy for what must go on in the mind of the player wondering whether to come out. It isn’t that different from my own world in the church.

    I heard recently of a prominent member of the clergy choosing to talk about being gay for the first time in public recently at a well known Christian Arts festival. It is a big deal. For someone in that position they really can fear that jobs that they might have enjoyed doing would suddenly be blocked for them. There is no legal protection for such a person at all. They can even be sacked from the team.

    In the football world there are said to be no professional football players who have come out. In the church it isn’t much better. No bishops have done so and even at the level of people running cathedrals in the UK, I think there are only two of us who are out (and one of us was initially outed in the press). Clearly, obviously, there are other people who are gay who do my job.

    I’m not suggesting a rainbow cassock campaign nor even rainbow laces in the sanctuary – my views on footwear are clear. However, the time in drawing near when we ought to be calling for some small uncostly gestures from those in the church who are straight and who are in positions of power and influence.

    I remember a number of years ago Bishop Idris making a supportive statement about his gay clergy during a Synod address. It meant a huge amount to a small number of people.

    Church leaders need to think about how to make those gestures. For all Archbishop Justin Welby seems to have struck a welcome new tone recently, much like the pope, there is no change in policy.

    I’d like to hear the likes of Justin Welby speaking positively about the gay clergy he has known and making it clear that senior gay clergy who do chose to come out will be supported and nourished and cherished. The fact that such talk is absent won’t strike many people. It strikes me every day.

    It is the lack of such things which makes this area of the churches’ work so troubled. Those with some power and influence have the means to make a big difference by doing small things.

    Rainbow laces won’t do the trick in the church but a few rainbow words would go a long way.

7 responses to “Sermon – 1 June 2008”

  1. Di Avatar

    It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

    Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

    Oh, and I enjoyed the rest too.

  2. Marion Conn Avatar
    Marion Conn

    Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

    Good Night.

  3. Jonathan Ensor Avatar
    Jonathan Ensor

    I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

  4. kelvin Avatar

    Thank you for your comments.

    Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

    I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

    It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

  5. Elizabeth Avatar
    Elizabeth

    Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

  6. Jonathan Ensor Avatar
    Jonathan Ensor

    Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

  7. kelvin Avatar

    Many thanks for your comments.

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