What is in Kelvin's Head?

Let’s hear it for Our Lady. (And for J Paul Getty)

15/08/2013

Let’s hear it for our Lady on this the Feast of the Assumption. Here’s a gorgous pic of her being crowned in heaven.

And, let’s hear it for the J Paul Getty museum which has just decided to make a very significant collection of images, including the one above, available under an Open Content Programme. That means that the images are available in high quality for you to do what you like with. They are free at the point of delivery, just like healthcare.

The religious pics are fabulous and are crying out for use in blogs, courses, Lent and Holy Week programmes, Christmas Carol Service brochures and all kinds of things.

The picture above is a Coronation of the Virgin from Willem Vrelant, a Flemish illuminator who produced it sometimes around the 1460s. More about it here.

All hail Our Lady, Queen of Heaven.

All hail J Paul Getty for sharing her with us today.

Assumption, our Lady

7 responses to “Sermon – 1 June 2008”

Di

01/06/2008

It seems to me more and more important for us to rediscover the idea of the divine inspiration of the reader of scripture as well as that of the authors.

Thank you for this, Kelvin. I agree with you wholeheartedly. After all, only the author truly knows what was in his head when he wrote it and indeed, where the inspiration came from.

Oh, and I enjoyed the rest too.

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Marion Conn

02/06/2008

Once again I’m listening to this late at night. Definitely food for thought and prayer. I was outside in the rain tonight, I really like the idea of that I was not just wet, but drenched in Grace. Thanks Kelvin.

Good Night.

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Jonathan Ensor

03/06/2008

I believe that everyone has a right to freedom of thought. Freedom of speech is a circumscribed fact of life in the UK and it is certainly an interesting idea that reading can be inspired, but who is the arbiter of what is inspired and who is the arbiter of what is apostate. I may believe with all my heart that I am divinely inspired, but I still have to convince other people that this is the case and that I am not being grandiose etc. If I pontificate about a text in the common domain, I may well have to justify myself and/or defend my position at some considerable cost, which I may or may not be willing to pay.

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kelvin

03/06/2008

Thank you for your comments.

Jonathan – I think that I was suggesting that we see both the authorship of texts and the reading of texts as activities that can be inspired. I think that there has to be some dialogue between author and reader.

I also think that in the history of looking at biblical texts, some people have emphasised the value of the text to the individual whilst others have read the text in community. (We might also presume that the texts themselves were gathered in community). I don’t think that I’d like to lose sight of that idea of inspiration coming when a community reads a text together. That idea is important to me as it counters against the idea of individuals thinking that they (alone) are divinely inspired.

It seems to me that more people have believed that they alone were the only proper source of truth or inspiration or legitimacy than has actually been the case.

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Elizabeth

03/06/2008

Having heard this text spoken of many, many, many times in the context of Luther’s reading, I must say it was an enormous relief to hear this other way of reading. This tempts me to return to other texts of Paul’s that might be worth re-reading without Evangelical/Calvinist/Lutheran-coloured glasses.

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Jonathan Ensor

03/06/2008

Kelvin, I agree that there has to be a community, but pretty universally in churches I have been to the Minister has preached and the community has continued to be fragmented. Also there is no chance of dialogue with dead authors and in the realm of art, once a work is in the public realm it is available for multiple interpretations which the artist may well never have considered. Even legal documents which attempt to define the law are interpreted by the judiciary. There is little chance for art or literature or the bible to be consistently read because the implications of certain phrases or sentences may reside in the way that they are written rather than in the mind of the author and the definitions may be too loosely drawn.

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kelvin

03/06/2008

Many thanks for your comments.

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