What is in Kelvin's Head?

Say a prayer for Fred Phelps

17/03/2014

For the last few years, the Westboro Baptist Church has become famous for picketting funerals and spreading a message of offensive hatred. There can be few who haven’t seen the “God Hates Fags” posters.

When they first appeared, it seemed to be so vile that it might be a parody, but no, it turned out these people really did hate gay people (amongst others) as much as they said they did.

A great deal of the responsibility for this lies with the founder, Fred Phelps who is apparently now dying and has been ex-communicated or disfellowshipped by his church. Once again, hatred seems to be the order of the day, even amongst those who have caused such trouble for others.

I wouldn’t like to think that anyone died without someone praying for them. So, my challenge today is to those reading this to light a candle and say a prayer for Fred Phelps.

I think Fred Phelps has behaved reprehensibly during his life. I also happen to believe he is a beloved child of God who is in pain and who is dying.

You see, the things is, God loves.

God loves Fred Phelps. That’s the point of the faith I believe. It is giddy, capricious love that gives meaning to life. Love that changes everything.

So, I’m lighting a candle for him. I hope his pain is eased and that he is found by love.

I pray that God blesses Fred Phelps.

And praying for him, and blessing him is the only way to win.

death, Fred Phelps, love

6 responses to “Here or there?”

Gary

01/04/2007

Up there. High altar. No doubt.

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Tom Allen

01/04/2007

I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

Dont’ we get ourselves tied up in knots!
Tom

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Stewart

01/04/2007

A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

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Andrew

02/04/2007

The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

I very much hope that the Altar in St. Mary’s can be left where it is.

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kelvin

03/04/2007

It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

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Elizabeth

17/04/2007

Here. Both. Loving the paradox.

But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

I do love the nave altar, peripatetic as it is!

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