• The #syriavote is not so simple really

    Like many people in the UK, I spent much of yesterday dipping into what was happening in parliament as a long debate took place as to whether this country should engage in military action against ISIL in Syria.

    I once had aspirations to be an MP and that always makes me wonder which division lobby I would have walked into when these moments of national drama take place.

    In this instance I am almost sure that I would have walked into the nay lobby – I’d have voted against extending military action in Syria.

    However, I don’t find this a simple question. It is far more complex than my twitter feed seems to be suggesting. And this morning I’m not rushing to add #notinmyname hashtags to everything. This is a case where I can see merit on both side of the question and I find that my gut reaction which is to be against military action is more pragmatic than ideological.

    I happen not to be a pacifist. I am not a pacifist because I think that sometimes there are evils that may need to be defeated by force. The obvious and classic example is that I think that the allied forces were right to be deployed to defeat Nazism. It was an ideology that threatened all of Europe with its evil. Some things are worth fighting against.

    It is my suspicion that ISIL is something worth fighting against that would have made me pause before casting a vote had I been in parliament last night. I find myself having sympathy with Hilary Benn who identified the threat from ISIL as being the fascism of the day. So many of the same themes emerge – death to the Jews, death to the gays, murderous sectarianism and a direct opposition to democracy. The fact that it now uses terrorism on Western streets and wickedly distorts Islam for its own ends shouldn’t blind us to the fact that we’ve seen fascism before and have believed it should be fought.

    And that’s why I can see that there’s a case for action.

    My problem is largely because I can’t see the action being particularly likely to succeed which is one of the conditions of using force in just war theory.

    I can’t really see that there’s a plan for post conflict rebuilding of Syria yet. I can’t really see how another two bombers will make that much difference – the Americans have been bombing ISIL targets for months and don’t seem to me to have solved the problem. It is inevitable that civilians will die in this action. It is difficult to believe that the action will meet the test of proportionality. I also don’t really believe that you can bomb ideas out of existence.

    And so I find myself believing action to be wrong for pragmatic reasons whilst believing that ISIL should be confronted for ideological reasons. And that would have given me a terrible dilemma has I been in parliament.

    Two things emerged yesterday which I found contemptible. Firstly the Prime Minister’s assertion that those who were against action were terrorist sympathisers. It was beneath the dignity of his office to make such a claim and he should have apologised. Secondly, those who are trying to co-opt this question for the sake of Scottish Nationalism. It should be beneath our dignity as the people of Scotland to co-opt this terrible decision for our local politics. Whether one likes it or not, Scotland chose to remain part of the UK and the UK parliament has made a decision. Being democrats means that sometimes we have to respect the democratic decisions that are made that we don’t like. That’s what being a democrat actually is. That means those who don’t like the result of the Scottish Referendum need to accept that the people of Scotland made an informed choice. It is our parliament that made the decision last night – a decision I happen to find it difficult to support. It is a parliament that the people of Scotland chose to remain a part of. Using ISIL to make cheap nationalist points in this country appals me. If we don’t accept democratic decision making (the referendum, the workings of parliament in which we are all represented etc) then we begin to lose the moral right to stand against the forces which rage against democracy wherever we encounter them.

    We encounter them in ISIL. The question at hand is how to oppose them.

    Last night I think that I would have voted against the government and against the use of force in Syria. However I would have done so with a heavy heart. It is just possible that after listening to the debates I might have voted with the government and for the use of force against the evils of ISIL. I would have done so with an even heavier heart though I would have done so hoping that if my own land was being conquered by fascists, then other countries would intervene.

    That’s why this issue is more complex than my twitter feed seems to find it.

7 responses to “The BA Cross Story”

  1. Tim Avatar

    Hmmm. You’re the first person I’ve seen to view it this way around.

    Different, and I agree about “witnessing to the passengers” (I don’t particularly want proselytising, least of all on a plane) but I’m not sure I agree with your conclusion.
    A cross need not be particularly outlandish; many people wear them, some of whom don’t even regard themselves as christian (heirloom, etc), and who’s going to ask their motives before declaring it still a religious symbol?

    It’s unfortunate that this has come about with someone who sees the cross as her witness, but if this stands, companies will be allowed to have discriminatory uniform policies, and it doesn’t matter who the parties are, it’s just discrimination whichever way I cut it; all the more so when it leads to *a society* in which one hides from others rather than embracing them.

  2. kelvin Avatar
    kelvin

    As I understand it, the BA uniform policy has applied to all jewelry hanging around someone’s neck. It would not be fun to get one’s Cross, Crescent, Star of David or string of pearls caught in the check-in machinery.

    It is interesting that the principle sign of Christian membership in most parts of the various churches is essentially ephemeral – baptism by its very nature is invisible in material form once performed.

    When I was in Egypt, I was quite impressed with the tattoos that many Christians had done in order to identify themselves to one another. At more than one Christian gathering I went to, the locals were vetted at the door by showing their tattoos – the presumption being that no member of any group that the Church people were frightened of would ever have a cross tattooed on their skin.

  3.  Avatar
    Anonymous

    Yes, you’re quite right. A uniform is a uniform. If one absolutely wanted to wear something other than a uniform at work, then joining the Army mightn’t be the best place for me.

    Similarly, if joining the BA ranks implies wearing a uniform, and I insist on wearing some additional contraption, then , patently, possibly a position without a uniform would be better. Possibly as a clergy person?! That is if I were a compulsive proselytiser.

    Anent compulsive proselytising. There is this church building on the facade of which a sign threatens one and all with everlasting hell fire. No doubt those of that congregation consider it to be their loving duty so to do. However, to my mind, it is a most egregious assault on the urban landscape … and myself, every time I have cause to walk by.

    Yes. Yours is a most refreshing viewpoint. All the more so as it comes from within the ranks of the clergy. Possibly a reason why I’ve kept on coming back to this your blog…

    All the very best,

    Clyde Lad

  4. Alex Avatar
    Alex

    The real problem is that BA’s policy is inconsistent: turbans are allowed, hijabs are allowed and apparently Hindu bangles are allowed.

    For a uniform policy to be reasonable I think it either has to allow all, or allow none. I’m not fussed which they choose, but consistency is important.

  5. Ali Avatar
    Ali

    I think the difference between turbans, hajibs and bangles are the difference between a requirement of following a particular faith (or, rather, a conservative branch of a particular faith as with the hajob and the bangle), or a desire because of one’s faith. A cross is worn out of choice, rather than a requirement of orthodoxy.

    I talked a little about this in the sermon this morning – on a day where the church celebrates the feast of Christ the King, surely a greater sign of being a member of that Kingdom, or a follower of Christ, is the way in which we treat this planet given into our care and all who inhabit it, rather than becoming sidetracked in petty bickering about which poppy is the most Christian or the “right” to wear a cross at work regardless of uniform policy.

  6. Alex Avatar
    Alex

    “A cross is worn out of choice, rather than a requirement of orthodoxy.”

    I’m not sure that this is a difference that removes the inconsistency from BA’s uniform policy. Whether or not the turban, hijab or bangle is perceived as a ‘requirement’ of membership of a faith, it is still my choice whether or not to observe it.

    This is not to say that I think Ms Ewelda has taken the best course of action. My personal view is that she has made a mistake – instead of a greater witness, she has contributed to the perception of Christians as petty and whinging. I may have my differences with Paul(!) but I think his “Greek to the Greek, Jew to the Jew” approach has a lot to be said for it.

    But our disagreement with her position on how crucial to the Christian life is the wearing of the cross doesn’t change the fact that the policy applied treats her differently from members of other faiths.

  7. Mysterious stranger Avatar
    Mysterious stranger

    I am with you on this one.I do not like all the badges,ribbons,bands etc with uniforms.I also felt extremely uncomfortable with yesterdays interview.She has been offered the right to wear the cross on her lapel not round her neck.She can wear it inside her uniform and go with the lapel badge.

    Her fundamentalism grated.Sorry.

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