What is in Kelvin's Head?

  • Ditching the sermon – a dialogue for Holy Innocents

    dialogue with bishop
    This morning I decided to ditch the sermon in favour of a dialogue with Bishop Gregor.

    It has been a difficult Christmas in Glasgow with a major tragedy in the centre of the city as people were doing their last minute Christmas shopping. Bishop Gregor was himself there in the square just after the incident involving the bin lorry. In this conversation he describes what he saw, what he was asked to do and how he responded.

    Together we reflected on how Christians find God.

    This happened in the context of the Sunday morning Sung Eucharist instead of a sermon. It seemed the right thing to move the Feast of the Holy Innocents back to this day, it having originally been scheduled to be celebrated here tomorrow morning.

    As I said at the beginning of the service, Jesus wasn’t born into a fairy story, nor into a Christmas card – he was born into  the real world and sometimes we need to think about what that really means.

    Here’s the video:

    Dialogue between Kelvin Holdsworth and Gregor Duncan in Glasgow on 28 December 2014 from Kelvin Holdsworth on Vimeo.

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3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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