What is in Kelvin's Head?

  • The Christian Year and Social Media

    I do love the way that the Christian Year is becoming more important to Christians because of social media.

    When I check my facebook and twitter feeds in a morning I can be pretty sure that there will be something there which relates to what season or more likely what day we have got to in the cycle of faith.

    Today for example, I checked my facebook feed and found a lovely description of St Margaret of Scotland posted by Kirstin Freeman.

    Today is St Margaret’s Feast Day and I can remember a time when most people simply wouldn’t participate in such a festival. Now, if you follow a few Christian bloggers and social media mavens you get little reminders of the heros of faith – comment and pictures and all kinds of good things just arriving before your eyes.

    Passive learning is a big feature of the new knowledge economy. I find it odd that lots of people in the church still don’t get it and still think that learning is about people coming to hear them spout. It can be far more dynamic and far more interesting, even if spouting is still part of what the church has to offer.

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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