• What does it mean to belong?

    So, here’s the thing.

    Over the last few weeks we’ve been doing our usual gathering of names for the congregational roll at St Mary’s. We ask people here to fill in a form each year before the AGM indicating that they want to be included on the congregational roll. It has taken a few years for some people to get used to this, but now most people accept it for what it is – a simple clerical device that means we can keep the roll in a constantly changing congregation up to date.

    This year, I’ve as many questions about the result of this exercise than I have answers.

    You see, there are people indicating to me that they want to be regarded as members of St Mary’s who I didn’t expect. In particular, people who live at a distance who don’t ever set foot in the building from year to year.

    Now in once sense this is unremarkable. Most congregations will have people who are on the roll whom they never see. The thing that makes this a new development is that some of these people live very much at a distance and are indicating that they think of themselves as active members due to the way they participate online with St Mary’s.

    Furthermore, some clearly go to other congregations physically and receive the sacrament there but are indicating that they want to think of themselves as being on the congregational roll here. This is, I think, to do with our ethos.

    Moreover, there are people who are a couple of ministers in other denominations who are actively working in parish life but who are indicating to me that they want to be included on the congregational roll of St Mary’s.

    Now some of this is easy but other aspects are really complicated. The Scottish Episcopal Church doesn’t actually allow for dual membership of it and another denomination to start with, but I’m not sure that people are indicating to me that they want to be Scottish Episcopalians when they indicate to me that they want to be members of St Mary’s. The Scottish Episcopal Church doesn’t, strictly speaking, allow for people to be members of more than one of its congregations either but I’m not so sure that it matters what the church thinks – actual members do believe that they belong to more than one congregation anyway.

    From time to time, the Vice Provost and I have conversations about reviving the idea of a Friends of St Mary’s for those living furth of the city of Glasgow who have some allegiance to the congregation. I think that idea of a supporters group is probably a good one. However, I don’t think that is quite what we are talking about when we think about church membership.

    I think people want to belong to St Mary’s and not think of themselves as friends of St Mary’s but as actual participating members who are distant from Glasgow.

    Now, what does this mean? (That’s a real question and I’d welcome responses in the comments below – I’m still trying to work this out for myself).

    What do we need to do to make sense of this? What do we need to do online and with our communications generally to facilitate this situation. Clearly the internet and what we do with it here is having an impact on our life together including our life together apart.

    What should the church say about multiple membership?

    What does church membership mean in the age of the internet and how is it changing?

    I’m interested to hear John Chalmers of the Church of Scotland say today that he wants the church to think about what impact online engagement is making on membership of that denomination so it seems to me that this is an ecumenical matter. This is particularly significant given how negative he has been about social media in the past.

    I’m obviously interested that some of the people who do turn up to the Church of Scotland are actually thinking of themselves in the core of their being as belonging in some way to us too. (We must presume that the converse is true too, though I know of no examples).

    There’s probably more that I want to say about different types of belonging in another post further down the blog and there’s certainly a lot to be said about ecumenical matters.

    However for now, what does it mean to belong?

     

20 responses to “What’s really happening to the churches in Scotland”

  1. Josh Avatar
    Josh

    Interesting article. I find the decline of the church in a once heavily Christian and missionary – sending country very sad. I note that the churches that seem to be doing the best are non-denominational churches especially and then traditional churches (like baptists – which I note you don’t mention) that stick to historical teaching of the truth of Christ as the God – man who came to earth, died on the cross for our sins, and was literally and bodily resurrection on the 3rd day and is now seated at the right hand of the Father. The world doesn’t need another social club of nice ethical people. It has those and the church can never really compete. What the church has is the powerful message of grace and redemption and the ability to have a loving relationship with the Creator of the universe.

  2. David Ross Avatar
    David Ross

    The Church of Scotland is now reaping the harvest of what they sowed at General Assembly 2013.

    1. Duncan Cromb Avatar
      Duncan Cromb

      The Church of Scotland has gone all woke. What we have done is an abomination. We have gone with the world. But we are in the world and not off it. We have gone against Israel and now support Hammas who are terrorists. Genesis 12:3 says Curse Israel and we’ll be cursed, bless Israel and we’ll be blessed. You can see the decline, even in the Bristish Empire when we became a non Christian government and against Israel. I wouldn’t go back to the General Assembly after what I heard there as an elder.

  3. Duncan Wright Avatar
    Duncan Wright

    Scotland is coming back to its roots, the Orthodox Church is growing rapidly in scotland, and all over the west. And it is the younger generation coming to Orthodoxy, especially young men. Young people now are exposed to all sorts of degeneracy, vanity and the filth of this secular age. We are living in a time of weak leadership, and lack of the presence of a father figure. The modern churches are conforming to the world, and have completely fallen. There is no masculine presence or backbone, and are completely crumbling to these worldly times. I myself went to My Local church Kirk of Calder, a church of scotland church. In that time there was a vote for same sex marriage to be accepted in the church, which was put in place after a vote of 18-1. Is this any longer a church I dont think so, LORD HAVE MERCY. But we pray for them, and all our brotherhood in CHRIST that we come back to the true faith, the canons of the church, and the teachings of our Holy fathers. That we all are united again.

  4. GW Avatar
    GW

    Why no mention of churches and denominations that are growing?
    The Assembly of God church in Fraserburgh has just completed a new building that can seat 1000 as its old hall could only seat 450. Despite this, it still had to use of booking system and had to run 3 services on a single Sunday a couple of weeks ago to ensure everyone could attend that week.

    1. Mairi Avatar
      Mairi

      how wonderful!

  5. Clare Mccann Avatar

    who says? if two people love one another, let the Church marry them, people interpret Sodom and Gomorrah and the New Testament differently. we legalised same sex marriage in a civil way and its 20 years since civil partnerships and society has survived. what does Joel Osteen do to get more people in his Church than Ibrox or Parkhead can hold? same sex marriage is hardly an issue, the charisma of the preacher is, the Kirk wouldnt take money from the National Lottery to save its buildings or have bars in its halls to sell alcohol, so who is to blame for the decline?

    1. Mike Burnett Avatar
      Mike Burnett

      Those churches and denominations which are seeing growing congregations are not selling alcohol either. I believe that the difference between growing and declining churches is nothing to do with the charisma of the preachers and all to do with the message.

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