• On being Proud

    Yesterday morning, an envelope slipped through the letter box. It felt like an invitation to something and on the back were the intriguing words “10 Downing Street”.

    It turned out to be an invitation from the Prime Minister to a reception to celebrate the LGBT community in the United Kingdom.

    Will I be going? You bet I will.

    Receiving that invitation made me realise in some small part why I’ll be marching in today’s Glasgow Pride march.

    Now, Pride is an emotion that Christians tend to be a little wary of. After all, didn’t our Lady have something to say about scattering the proud in the imagination of their hearts? Surely she wouldn’t be found dead on a gay pride march?

    Well, think again. Our Lady will be marching today in the form of a group of folk from St Mary’s, Cathedral. (Notre Dame de Glasgow indeed).

    The word “pride” covers a number of things in English these days – some negative and some positive. The proud hearts that Mary was wanting to send on their way were surely those of the haughty and the disdainful. Rather a different crew to those marching from Kelvingrove into town today.

    The pride that is celebrated today is a sense of delight in the well-being of one’s self and others. Entirely a different thing, I think.

    I’ll go to the Prime Minister’s reception full of pride in many people.

    I’m proud of my congregation for continuing to believe that God’s welcome extends not just to people but to all people. I’m proud of the fact that they took a risk and took me on six years ago. I’m proud of the fact that they have lived up to the “open, inclusive welcome” that we advertise, rather audaciously on everything we print. I’m proud that our heritage in this area is built on the achievements of others of long, long ago. I’m proud of the refuge we gave in secret to Gay Switchboard many years ago when their premises were threatened. I’m proud of the fact that when we started to bless gay couples in church a few years ago, every member of the Vestry individually wrote to me supporting that move. I’m proud of having a diverse team of colleagues from the UK, the US and Nigeria. I’m proud of the intense way that people listen to the sermons in St Mary’s – absolutely convinced as a congregation that there is ever more to know. I’m proud of the Vestry’s response to the govenment on the Equal Marriage consultation. Far more nuanced and balanced and hopeful than anything produced by the national Scottish Episcopal Church.

    I’m proud too of those who campaign for equality, wellbeing and justice. Proud of the Equality Network, Stonewall, Pride organisers, Gay Men’s Health and all the rest. I’m proud of those who write into the letters pages of the newspapers and those who tweet and blog for a better world. I’m proud of those who work on HIV/AIDS issues including all those represented at World AIDS Day in St Mary’s each year. I’m proud of those who work on refugee and migration issues in my own congregation and far beyond.

    I’m intensely proud of the way the Equal Marriage campaign has become mainstream just a few years after my good-hearted friends told me I was wasting my time because it would never happen in my lifetime.

    I’m proud when straight friends and allies walk beside me.

    I’m particularly proud of my sisters in the clergy who, by and large, have found it easier to walk beside me in these struggles than most of my straight male friends. The goodness of my sisters reminds me that their own struggle is not over; that justice is indivisible. Reminds me of the common goal, that one day, we will walk in a world free from discrimination and prejudice of any kind.

    I’m proud of my gay brothers and sisters in other denominations – from the highest of the high to the wee-est of the Frees. I’m proud of Scott Rennie and of Affirmation Scotland who have supported him and so many others in the Church of Scotland. I’m proud of my gay brothers in the Roman Catholic clergy, some of whom I was with recently. We met in secret for fear of the Church. We prayed for a time when all closet doors would be smashed to pieces, starting with those in the Vatican and we prayed for all those who sit in discomfort on ecclesiastical  thrones throughout the world. For those whose struggle is secret – know that it is valuable, and true and holy and that I am proud of you.

    And yes, I’m proud to receive the Prime Minister’s invitation to 10 Downing Street. When one brings up LGBT issues in the church one is more likely to be rewarded with a deep sigh rather than anything else. It is nice that someone has noticed the things I do and the people I work with enough to want to include me in that party.

    When I was growing up, I was the only gay person in the world. In my younger years, 10 Downing Street was occupied by a Tory Prime Minister who did all she could to keep me isolated, ill-informed and miserable. Together with others, she promoted the iniquitous Clause 28, maintained inequalities in the age of consent and seemed to do everything possible to keep a lid on those working for equality and justice. These days, instead of the law forbidding teachers from giving advice to gay kids in school, many of them come out in school and expect and receive support and respect that my generation couldn’t even dream of.

    So, yes Mr Cameron, I’ll accept your invitation. When I turn up to your party, I’ll turn up knowing that the sexuality battles are not over and justice has not yet been won. I’ll also take every chance to remind you and those with whom you work of the many other social justice issues which burn on the hearts of people of goodwill of every faith and none and which I won’t let go of until God’s kingdom comes.

    But, I’ll also turn up knowing that for gay, lesbian, bisexual and transgendered folk these days, things have changed and things are changing for the better.

    And that’s why I’ll be marching today in Glasgow.

    And that’s why I’m proud.

     

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Sound of Music

    An inspired offering from the BBC – just press the red button o­n your digital handset during the film and the lyrics of the songs of the Sound of Music come up o­n the screen. Tilly and I had a sing-a-long at the tops of our voices.There is a lot going o­n in the Sound of…

  • Clacks

    For the first time ever, I have managed to drive to somewhere in Clackmannanshire and back to Bridge of Allan without getting lost. I did have a road atlas, a streetmap and a couple of maps downloaded from the internet with me, but it still felt like a great achievement. I don't understand why the…

  • Songs of Praise

    From the BBC website: “Songs of Praise: Christmas Highlights – Pop producer Pete Waterman takes a trip on a steam train and picks his favourite Christmas carols, including performances by Wells Cathedral Choir and Sir Cliff Richard.” Beyond parady.