• 10 ways to make church websites better

     

    1  Include what time the services are and how to get there. If you are making big plans for a festival then make big plans to put it online. Some churches appear to have given up celebrating Christmas if you read their websites. (And remember, people do read websites and most read little else).

    2  Have things that are up to date. And only things that are up to date. That means today’s date.

    3  Say what the worship is like. Remember in your writing for the web that feelings matter.

    4  Use a design which reflects and promotes the ethos of the church. (Pay for it if you must, but really, you needn’t).

    5  Think about how to describe what it is like to worship there for the first time.

    6  Include some details about the stuff you do that isn’t worship but remember to work out which is icing and which is cake.

    7  Have details right there on the front page about which church denominations around the world that you are in communion with and which you are not in communion with, if you think such information is going to make other people come to your church. (Hint: I don’t.)

    8  Collect good pics of people doing things and ask around to see whether people think they might be a better introduction to your church than a tired “Welcome From the Rector” message that never changes.

    9  Video is good but needs to be refreshed. Every week, if not more often. (Yes, really).

    10  Try praying this prayer in your intercessions for a couple of weeks in church and see if God answers your prayer: “Help us O Lord, to build a website that reflects how wonderful we think you are”.

     

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

  2. Josh Avatar

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    1. Kelvin Avatar

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • General Assembly – Web Coverage

    Watched a debate from the General Assembly of the Church of Scotland this afternoon via their live web-feed. The Assembly is always impressive. Today, the standard of debate was, as usual, much higher than anything that we ever achieve in the SEC. Both the contributions to the debate and the way that the business was…

  • Lambeth Conference – Some are Welcome in this Place

    The BBC reports that +Gene Robinson will not be invited to the Lambeth Conference next year. The decision making process now becomes very local and very personal. The last time I asked any of the Scottish bishops directly whether they would go to Lambeth if anyone was excluded was a couple of years ago. Without…

  • Going Up

    Those arriving for the Ascension Day Choral Mass last night were greeted with a ladder stretching from floor to very high ceiling of the Cathedral. One of those little ironies – we had decided to play How many Episcopalians does it take to to change a lightbulb? on Ascension Day itself. Amongst other glories, last…

  • Holy Things

    I’ve spent part of this week working in London. Flew down, sleeper back up again last night. In a rather tight schedule, I managed to fit a couple of extras in. The most notable of these was an all too short visit to the Sacred exhibition at the British Library and a night at the…