What is in Kelvin's Head?

  • Dinner at the Trades House

    cufflinks

     

    Out last night to a lovely dinner with the Trades House of Glasgow.

    Glasgow is one of those cities where the Medieval Guilds of the city still exist. The various trades in the city formed themselves in to Incorportated Crafts which were ways of regulating (and monopolising) trade as the city grew.

    Nowadays they give away a lot of money (over £600 000 a year) and maintain various traditions centred around the Trades House in Glassford Street.

    Last night’s dinner was the choosing dinner for the Deacon Convener of the House. This is the highest honour for those involved and the person takes on a civic role in Glasgow for their year of office.

    This year’s Deacon Convener is the Rt Rev Idris Jones, formerly the Bishop of Glasgow and Galloway and so it was good to be there to cheer him on as he took up his new role.

    It was a great night out and fascinating to see an institution which dates back to the middle ages still functioning and still doing its bit to offer relief to those in need and training to the young.

    The dress code was “Official, Evening (White Tie) or Highland Dress. Insignia and Decorations” so we were all very spruced up.

    The best I could manage for Insignia and Decorations was the cufflinks pictured above.

    I made them on Monday.

     

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • SPRED visit

    I spent part of this afternoon at the 25th anniversary of Glasgow SPRED. Know what that is? I certainly didn’t, but I do now. It is an initiative in the Roman Catholic Archdiocese and it was lovely to spend the afternoon in the company of the RC Church at its best. To be precise, the…

  • All Saints and All Souls

    One of the things that I have to be aware of at St Mary’s is that there are always quite a lot of people there who have not come from an Episcopal background. That means that when it comes to festivals, there are folk who don’t know what to expect. (Former Roman Catholics are exceptions.…

  • What's a-happening

    People connected with the Scottish Episcopal Church who go abroad sometimes tell me that they find the blogs a great help in keeping in touch with what’s going on back home. Here is today’s news. Fr Dougal has been posting about the scandal of Rowan Williams (and others) not speaking out about human rights abuses…

  • Anglican – RC conversion figures

    Does anyone know whether there are any estimated figures anywhere for how many Anglicans convert to being Roman Catholics and vice versa over any period of time? In the light of the Pope’s trawl for disaffected Anglicans, I’ve been reflecting on the fact that it has always a two way street. I’m aware of quite…