• Tales of the City #8

    The scene is Glasgow Pride. The protagonists are making their way down Argyll Street in Finnieston. I am dressed in a black suit, clerical collar and small lapel ribbon in all the colours of the rainbow. The group I am with all carry colourful posters proclaiming “The Scottish Episcopal Church Welcomes You”. Mine is mauve. 

    A young man sidles up to walk beside me.

    Young Man: Hi!

    Self: Hello! Where are you from?

    Young Man: Well, Australia, actually. 

    The Young Man pauses.

    Young Man: I just, er, I just wanted to ask you something.

    Self: Oh, OK, ask away.

    Young Man: Well, are you real?

    Self: Oh yes, I’m very real.

    The Young Man gestures with his head towards the Sisters of Perpetual Indulgence who, beautifully bedecked in Catherine Laboré style wimples and rainbow habits of various styles are waving a large rainbow flag in front of us.

    Young Man: Yes, but the nuns?

    The Young Man pauses.

    Young Man: They are not real. Right?

    Self: Right.

     

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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