What is in Kelvin's Head?

  • Why the cake decision is the right decision

    cakeThere has been a judgement this morning in an iconic legal case in Northern Ireland. A judge has found that a bakery discriminated against a gay customer over their refusal to bake a cake which had a slogan on it supporting the right of gay people to be married.

    The decision was the right one. There will be shrieks of outrage from many. There will be a backlash which may be dreadful. However it is still the right decision.

    It is the right decision because the law is quite clear that people can’t be denied goods or services because they happen to be gay.

    If there were opt outs from this law because of the views of those supplying goods and services then the law would have no effect at all. That’s the whole point of this law. If gay people are going to be able to live in a world where they are not discriminated against then godly Christians don’t get to chose not to have that law. So called bible-believing Christians didn’t ought to have a problem with this because they have an obligation to live under the law. Check out Romans 13 if you don’t believe me.

    This is also not a clash of rights between the gays and the Christians. No. Gay people have a right not to be discriminated against in shops but crucially the same law gives the same right to Christians. If a Christian wants to go into a shop and order a cake then gay owners can’t discriminate against them on the grounds of religion.

    The point of all this is not that gay people are privileged in the law, they are not. The point is that customers, all customers, are protected from being discriminated against due to their sexuality or their religion or indeed a number of other categories too.

    You can’t refuse to bake a cake because your customers want it to say, “God so loved the world that he gave his only son Jesus”. You can’t refuse to have a Christian couple staying in your Bed and Breakfast because you happen to be a pagan or an atheist. And that’s right and proper. You can’t refuse to produce a pro-gay cake nor refuse a gay couple a bed in a B and B. And that’s right too.

    These rights are what we need for a good society to flourish.

    People sometimes remember the kind of signs that used to appear outside premises before the various pieces of anti-discrimination law were passed.

    “No blacks, no dogs, no Irish” is one famous example of appalling discrimination.

    Those in Northern Ireland need to remember that these laws protect us all.

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72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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