What is in Kelvin's Head?

  • This is a church for everybody

    Yesterday I reposted the It’s Time video from the equality network which features a 1 second cameo of me waving a sign. They filmed that over a year ago and as they collected those sign-waving people – religious leaders, celebs, couples, politicians etc they also asked them in front of the camera why they were involved in the campaign.

    They were aiming for just a couple of minutes so I had to think carefully about what to say.

    Here are the main points

    • This isn’t a gay church its a church for everybody and that’s why people like coming here.
    • Churches have an ethical responsiblity to promote equality.
    • What needs to be heard is the message of respect and love and inclusion and I know hundreds of Christians who are putting that message out.
    • Church is a place where the message is that you are utterly loved.
    • Churches are changing these days and thank God they are.

    Take a look:

    I’ll  be posting just one more video from the campaign tomorrow, just ahead of the vote in parliament. If you want to join in and let Members of the Scottish Parliament know you want change, it just takes 2 minutes (the same length of time as this video) and you can find out how to do that here:

    http://www.equalmarriage.org.uk/itstime

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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