What is in Kelvin's Head?

  • Knowing Me, Knowing You – Monday evening

    I’m doing another Knowing Me, Knowing You evening on Monday evening and there’s still a couple of places free. (I limit this one to 20 people in order to keep the conversation flowing).

    Here’s the official notice:

    ————

    Knowing Me, Knowing You – Monday 23 September 2013 at 7.30 pm in the Synod Hall.

    An evening of conversation with the Cathedral Provost, the Very Rev Kelvin Holdsworth. This is limited to 20 people to ensure the converation flows and there are still a few places left. Kelvin will be speaking about what brought him to St Mary’s, what his vision is for the congregation and is prepared to answer any questions.

    This is an ideal event for anyone new to the congregation but is also open to those who have been around for a while but who have not previously attended one of these evenings.

    To reserve a place, please contact Jo in the Cathedral Office using this online form: Book a place

    ———–

    I try very hard not to model this on An Evening With Dame Edna Everidge, really I do.

    Always a good opportunity to get to know me a bit better and ask some questions. (Really, I’ll take questions about anything…). Particularly good for anyone who is finding a way into St Mary’s. Also open to old stagers who’ve not been to one of these evenings before and also those who read this blog and are provost-curious but have not quite made it to church yet.

     

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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