• Article in Herald: I’ll march with Pride – but…

    I’ve got an article in The Herald newspaper this morning ahead of tomorrow’s Pride March in Glasgow. This is what it says:

    Agenda: I’ll march with Pride at our achievements but there is still a long way to go

    This weekend, I’ll be marching through Glasgow in a black clerical suit and dog collar amongst a sea of rainbows as I take my place in the Pride March.

    There’s a huge amount to celebrate this year, not least the way marriage equality is sweeping the world. It is an idea whose time has come. However, there are a lot of areas where change still needs to come.

    The truth is, marriage law reform is not enough to achieve equality and it isn’t as though we’ve actually achieved equal marriage yet in Scotland either. Most religious people who happen to be gay still cannot get married in their own chosen church or other place of worship. The law may have changed, as have social attitudes, but there are still plenty of institutions that discriminate directly against people like me.

    The next steps are easy to foresee but they won’t happen automatically. We need individuals to continue to stand up against prejudice when they see it. We need the major equality organisations to understand how much remains to be done, particularly in areas touched by religion. We need political parties to continue to consult about the next steps in changing the law.

    The most obvious area where a further change in the law could make a difference is in respect of charity law. It simply shouldn’t be the case in a modern Scotland that any group can be a charity, with all the tax breaks that implies, and campaign or discriminate against lesbian, gay, transgender and bisexual (LGBT) people. Yet religious charities can do exactly that. Charities that tried to campaign against people because of their race would be utterly unacceptable in society even though that was once justified on religious grounds. The same change needs to happen in respect of all charities, religious and otherwise; no exemptions, no get-out clauses, no discrimination full stop. Why should any citizens have to live with so-called charitable organisations getting tax-breaks to campaign against their wellbeing?

    Religion remains one of the areas where even the pro-equality organisations fear to tread. Yet equality will not ultimately be won in wider society until it has been won in even the most intransigent institutions. Campaigning organisations have helped to remove or at least significantly lessen prejudice and discrimination in so many unlikely institutions: the military, the police, the fire service, and so many workplaces have changed hugely for LGBT people. Their work cannot be completed until religious institutions have changed too.

    Fortunately, the religious scene is beginning to change. The views of people in the pews of most of our institutions are converging around the acceptance of same-sex relationships. However, institutionally there is much to do and there’s a particular need for many in leadership positions to articulate publicly the support they have been happy to give to gay colleagues in private for years.

    There will be many who share my view that no school, religious or otherwise, should have access to public money unless it is not merely tolerating gay staff and gay pupils but actively encouraging them to thrive. Education policy needs to catch up with public opinion. Conversations between government and the faith-school sector need to be both robust and challenging.

    One of the most bizarre claims that we heard in the debate about marriage is that allowing same-sex couples access to marriage would somehow imperil the married lives of straight couples. Such nonsense was as likely to come to pass as the claims that hurricanes and earthquakes would follow on from strengthening gay rights.

    In fact, there are areas of society where campaigning to improve things for LGBT people will lead to supporting marriage rather than threatening it. LGBT people are disproportionately and adversely affected by poor sex education in schools, for example, but that area of education is becoming a crisis for all pupils. Most young people learn about sex from pornography. If we want them to learn something different then it means parents working with schools to produce much better age-appropriate sex education using some of the successful models found on the continent. Such education will be much more explicit and come much earlier. It will also be much more effective leading to better life choices, happier people and fewer teenage pregnancies.

    I’ll join the march this weekend with a strong sense of Pride in what we’ve achieved but also a strong yearning for the changes that we’re yet to bring about.

    The Very Rev Kelvin Holdsworth is Provost of St Mary’s Cathedral, Glasgow

8 responses to “Synod Review – things you might have missed”

  1. kelvin Avatar

    COMMENTING POLICY

    Someone has tried to leave an anonymous comment making an allegation against someone in our church, that specific instances of bullying have been covered up.

    Whatever my sympathies are about the issue in general or what it being said in this case in particular, it is my view that dealing with this kind of thing through leaving an anonymous comment on a blog is neither an appropriate nor fruitful way forward. Indeed, my guess is that any anti-bullying policy worth its salt would argue that such a comment was itself an inappropriate behaviour in church circles.

    There is a grievance procedure in the church. If the person who left the comment would like to contact me by email or phone, I would be happy to point them towards the most appropriate way of dealing with the unfinished business which is causing them concern.

  2. chris Avatar

    Glad you had the energy to write this up so soon. I’d be interested in the further pursuit of the perceived irregularities with the Reserved Sacrament – but right now I have to get out to an entirely lay-led RS communion …

  3. Sarah Murray Avatar
    Sarah Murray

    It would be great to see the stats more widely available, they are quite difficult to get hold of- having written a paper on secularization and the SEC this year- stats were the first place to start to look at the trends and whether they matched the general trends etc. however I had to go around the houses to find them and then there were some considerable gaps. The census data unfortunately doesn’t include SEC as a separate category and therefore we have no picture from that data either. The patterns and the implications are hugely important picture for the future of the church.

  4. Suz Cate Avatar
    Suz Cate

    First, I offer thanks for the glimpse at a sister-church’s inner workings. Fascinating!

    I’m so sorry to hear that your preparation for ordained ministry included bullying. My personal experience here in TEC of the USA has been entirely supportive and not a bit confrontational (which isn’t to say it hasn’t been probing at times), but I’m aware of colleagues whose “process” has definitely included some bullying, and it is disgraceful.

    Your observation that “by such small mercies that great social change happens” is apt. I’ve seen that principle in action in our diocesan convention, in the pews of multiple parishes, and, more significantly for a native of the southern US, in the hundreds of daily situations in which persons of all different sorts have access to what were in former times the exclusive privileges of white upper class.

    The fact that there are still unspoken and unseen barriers to truly free access (here I’m thinking of my African American friends who feel the need to teach their sons to avoid encounters with the police, for instance) bears witness to the need to include as contributors and consultants the subjects of projects such as the Grosvenor Essay.

    Data matter. Even outliers are meaningless without the context of the data.

  5. Melissa Holloway Avatar
    Melissa Holloway

    I believe in small mercies – but the genesis of the small mercy mentioned here is a voice of leadership and power. In my southern USA diocese, as far as I can tell, the bishop’s voice goes in a different direction.

    Also, there is a ‘once upon a time’ that I think pertains not just to the Anglican Covenant, but also to the full inclusion of gay people in the church:

    “Once upon a time, I would have been on my feet encouraging, threatening, cajoling. I’d have been sowing fear, uncertainty and doubt. I would have been at work behind the scenes, bending people’s ears, twisting people’s arms – ”

    To risk being coy- as I was recently exhorted, we wait for the holy spirit here.

    I rejoice for this episode in the Scottish Episcopal Church, but it doesn’t make me feel so sanguine about my own life in the church. I hope for the day when a bishop I can claim says such a thing in a diocesan convention and then also for the day when everyone just wonders what the nibbles will be.

  6. revruth Avatar

    I wasn’t there nor did I manage to catch up on the talk about the deaconate online, but I wonder if anyone mentioned how this was going to be financed. Ordaining lots of deacons might be a very nice thing indeed, but I wonder if there is money for this. I reckon there are few churches who could afford both, so…?

  7. Christian Avatar
    Christian

    Fr Kelvin,

    It’s sad but not surprising to read your reporting on the SEC Synod debate about ministry. I am utterly perplexed to read that folks in this day and age think that someone coming straight from college knew nothing about the world. This is one of the reasons why I think that SEC will continue to struggle to attract younger members of our communities if they will not be accepeted (given the opportunity) and recognized for who they are and what they bring–Freshness, passion, zeal, strength, etc.

    However, I thank God for the grace and boldness given to our Primus to respond robustly to such ill-thought notions like: [There were calls for more non-stipendiaries working “not in the parish but in the world” and also for us to focus on those who have “life-experience” to be sought for ministry and not those coming “straight from college who know nothing about the world”.]

  8. Julie Avatar
    Julie

    Provost Kelvin

    It was refreshing to read the various reflections in the special edition of Inspires on-line post Synod 2012.
    Where there were any differences, when I compared the above with your Review, from my perspective, I felt your description was more measured & accurate.

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