• We love you, American Episcopalians!

    seabury

    Two hundred and twenty five years ago today, something special happened in Aberdeen.

    Two hundred and twenty five years ago today, Anglicanism in the USA was set ablaze with the consecration of the Rt Rev Samuel Seabury, their first bishop.

    The fact that the consecration took place in Aberdeen is one of those quirks of church history which has shaped, and continues to shape the church of today.

    The short version of the story is that the American church needed to have a bishop and elected one of their own and sent him across the Atlantic to be consecrated by the Church of England. The Church of England in its turn was having none of it, frightened off appearing to offer support to revolutionary tendencies in the United States. Frightened of promoting revolution.

    Seabury had come a long way to be made a bishop and needed to look elsewhere. He had previously studied medicine in Edinburgh and perhaps we can presume that his thoughts turned back to Scotland because he had previously been north of the border. He made the the trip up to Aberdeen where he was consecrated by Robert Kilgour of Aberdeen (who was the Primus), along with two other Scottish bishops, Arthur Petrie (who had connections with my own congregation here in Glasgow) and John Skinner.

    The deal was that they would consecrate Seabury so long as he took back the Scottish Liturgy to the American church and work for it to be adopted on the other side of the Atlantic. When you are in the know about matters liturgical, you can still see the similarities between the liturgies from our two churches.

    The particular thing that the Scottish Rite had was the Epiclesis a prayer invoking the holy spirit over the communion elements. The Church of England didn’t have it thought they’ve come close to adopting it since. Here in Scotland, that prayer is part of who we are and was part of our gift to America. Any true Episcopalian on either side of the Atlantic knows that the Scottish Episcopalians didn’t just hold up their hands to consecrate a bishop, but blessed the American church with something else that was holy too. And along the way, of course, we helped to kick what was to become the Anglican Communion into being. One sometimes feels that the C of E has never entirely caught up with the implications of that in the years since.

    Today, on this anniversary, I want to celebrate the US Based Episcopal Church. I wish they hadn’t tried to change their name to The Episcopal Church a few years ago, as it is downright confusing, but they’ve done so much good that I try to forget about that as much as I can.

    In the various disputes within the Anglican Communion in modern times, we must never forget that the Scottish Episcopal Church was the Church that liked to say, “Yes”.

    May it ever be so.

    The US church received the Epiclesis from Scotland.

    They’ve been using it well ever since.

    God Bless America and God Bless the US-based Episcopal Church today.

7 responses to “Have you no scriptural basis though?”

  1. Jackson Avatar
    Jackson

    Hello,
    If this blog were a talk radio show, I would say something like ‘long time listener, first time caller’. I found this article very interesting and the role of the Bible in the 21st century is something that many people are hesitant to enter meaningful discussion about. Being brought up in an Evangelical tradition I was taught to hold the Bible in very high regard. However I’ve come to realise in recent years that Scripture, Tradition and Reason is the only tenable way to approach one’s faith. Old teachings do run deep, though, and the question needs to be asked, when is it appropriate to look to the scriptures as a source of authority? The flagrant abuse of the Bible to further dogmatic agendas is undoubtedly a source of frustration to many Christians, but what do we do when reason seems to lead to a stalemate? A prime example will be when Margot MacDonald eventually revives her End of Life Assistance Bill. Many Christians in Scotland will be lobbying against and undoubtedly no small number for. Now scripture and tradition would affirm the sanctity of life, but that won’t stop quite a few people allowing their opinions to be moulded seemingly by reason alone. Meanwhile there will be a great many caught in the middle of very persuasive arguments, struggling to make up their minds while desperately looking for something authoritative to cut through the confusion. Are we too scared of fundamentalism to look to the Bible for guidance in such scenarios?
    Cheers!

  2. Neil Oliver Avatar
    Neil Oliver

    Kelvin, I’m fascinated by your blog posts this week and encouranged that your statements make such sense to me and my view of my faith and the world. Great stuff.

  3. Helen Avatar
    Helen

    I too have followed your blog this week with interest and have found that it has encouraged my broadening faith, stimulated by St Mary’s. Thanks for the effort and thought you have applied. Dont be too hard on Evangelicals though.

    1. kelvin Avatar

      Being an Evangelical taught me so much of what I know…

  4. […] that the BIble holds a primary place of reference for Christian life (and I acknowledge that my boss doesn’t*, in the sense I propose here), one ought to have something to say about the prminence of […]

  5. Brother David Avatar
    Brother David

    Being an Anglican educated in a United Methodist seminary, my stool has four pegs; scripture, tradition, reason, and experience, the Wesleyan Quadrilateral.

    I have enjoyed these fireside chats good Padre.

  6. Melissa Holloway Avatar
    Melissa Holloway

    This reminds me of a funny conversation I had with my 20 yr old son – we found ourselves discussing whether or not Kelvin was an evangelical?!!

    He had taken a university course on Evangelicalism in America and I suspect it was taught by a (perhaps undercover) evangelical. Seems that one of the ideas that my son came away with was that being evangelical was more a way of doing things – an idea that we did indeed hear from Kelvin – that one has the good news and is eager for the world to know.

    Of course my argument was that evangelicals do have to believe certain things, that I remember realizing I wasn’t an evangelical anymore when I couldn’t believe that there was a certain group of people, however they were defined, for whom hell was reserved. I feel there are parts of the movement that are just not benign.

    But anyways, it is remarkable that someone somehow trying to put evangelicalism in the best light caused him to conclude that Kelvin fit the bill.

    I think in the end we came up with the conclusion that Kelvin is able to hold a distinct theological vision in a perhaps evangelical way, having taken the best from his roots. I hope I won the day.

    The whole conversation felt a little like the Twilight Zone.

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