• A Christian Country?

    I’ve been watching the various debates about whether “we” live in a Christian country with interest over the last 10 days or so. I’m inclined to agree with the notion that the UK clearly has such a great heritage from the Christian tradition that it makes sense to speak of it as having been a Christian country. I also think that we have moved beyond Christendom and that it is obvious that the UK is not a Christian country in the sense of being a country of people who are either united by Christian belief or practise.

    What surprises me a little is how little comment there has been about this in Scotland. After all, in Scotland we are currently thinking very precisely about what kind of country we want to either be or belong to.

    I remain unpersuaded by the case for independence for Scotland. I don’t think myself that separating from the rest of the UK would be good either for Scotland or for everyone else involved. However, I rather like the fact that in Scotland we are talking about what kind of country we hope for. There are clearer lots of people who want a fairer society. However, I’ve no real interest in building a Scotland that is fairer than England. I want a fairer society for everyone. Compassion has no borders. I care for the poor family in Carlisle as much as the poor family in Aberdeen. (Carlisle is nearer in any case).

    What interests me most this week though is that there has been so little discussion of whether Scotland should be a “Christian” nation if independence were to come upon us. I’m quite clear myself that if there is any talk of a draft constitution for Scotland it must be a secular one. I have no problem being part of a historically Christian country and working to make it more secular. I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.

    Should independence become a reality, then we have to have a real debate about what kind of country we are talking about. I certainly don’t want to be part of a new country which has a National Church written into its constitution. Members of the Church of Scotland can’t presume that the rest of the Christian communities are going to back any attempt to keep their particular position in society. Similarly, it cannot be presumed that issues like eduction funding will be unchanged in a new country. The settlement by which the Roman Catholic Church is funded by the state to run often excellent schools can’t simply be presumed to be what the people of a new country will want.

    I’m very aware that some want to make a case for an established or national church on the grounds  that a broad, moderate church is a force for good in society. However, I think that the mainstream Christian churches are currently presumed to be promoting a morality that people who think they are good, decent, upstanding members of society simply abhor. I don’t think there is a long term future for churches to be established or privileged in any way by the law if they are associated in the public mind with discrimination against woman and people who happen to be gay.

    In England, I suspect that disestablishment will come about by erosion. In Scotland where a new constitution is on the table,  things may be rather different.

    I think that a secular Scotland is probably one in which churches like my own will thrive. We all have things to fear from anything else.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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