• You condemn it, Archbishop

    It is often noted that the Scottish Episcopal Church is very much in favour of the Anglican Communion. What is noted in public slightly less often but which is no less important to remember, is that it is not in favour of the Anglican Communion at any cost. Our dismissal of the Anglican Covenant showed that very clearly.

    The Archbishop of Canterbury’s statements yesterday in a radio phone-in, which seemed to imply that opening marriage to same-sex couples would lead to murder in Africa, take us into a very murky ethical place. I have to admit that my heart sank when I heard it. We have had more than enough of this kind of thing from inhabitants of Lambeth Palace. It seems very clear to me that in this case, Justin Welby is wrong.

    Generally speaking, I thought it was a poor radio performance. Personally I never do radio phone-ins. It is a format that is hard to do well with. The Archbishop seemed nervous (perhaps rightly) and ill-prepared.

    The particularly offensive thing which he has said is to suggest that there should be no movement on opening marriage to same-sex couples in the church because that could lead to Anglicans being murdered in Africa. He told a story of standing beside a mass grave and being told that the people had been killed by local opposition forces.

    I’ve stood by a graveside in Africa of a group of Christians who’d been attacked because of something that had happened far far away in America, and they were attacked by other people – because of that a lot of them had been killed.

    Inevitably, I’ve seen US friends posting a great deal online asking whether the Archbishop was trying to lay the blame for dead Africans at the doors of The [US-based] Episcopal Church. It is a repugnant suggestion and comes just before Justin Welby is due to visit that church next week. The Archbishop needs to justify his claim or withdraw it. It is a vile suggestion for a cleric to make of another part of the church.

    I find the ethics of this very straightforward. It seems to me that the ethics of the Anglican Communion, of the churches in the UK, of the churches in North America, of the governments of the nations in which we live – these cannot be determined by those who bear the bullet and the bomb. The Archbishop of Canterbury seems to have been suggesting that our policies should be dictated by murderers.

    In some ways this isn’t new. Justin Welby’s view is probably not that different to that of Rowan Williams and we’ve heard the same stuff coming from the Mothers’ Union for years. More than once I’ve heard it said that Rowan Williams was desperate for Jeffrey John to withdraw from being a bishop because he feared the consequences of violence in other countries. It can seem plausible put like that, can’t it? Who wouldn’t want to stop violence?

    The trouble is, it is an attempt to deal with the reality and horror of violence by appeasing the violent. It is giving those who murder, a moral authority that they can never be allowed to hold.

    Let us presume for a moment, for the sake of argument that the story told to Justin Welby is essentially true – that there is a mass grave in Africa caused solely by positive attitudes to gay people (a gay person?) in the US. If that is true then the only Christian response is to condemn the violence and do so publicly, loudly and endlessly. You don’t keep your mouth shut and try to turn the clock back on progressive attitudes on the other side of the world as a response to it.

    The claim is that these people were killed because their opponents believed that if they left Christians alive then they would be “made gay”. If this is true then those people were killed as a result of homophobia.  It is homophobia of the worst, most violent sort that killed the people in the Archbishop’s story.

    You condemn it, Archbishop. That’s what you are called to do.

    This feels very personal for me. In my work at St Mary’s I encounter very frequently people who come from Africa including some of the countries that are being discussed around the world because of this current conversation. I also encounter  those who are gay and lesbian and particularly, I help those amongst them who want to get married, to get hitched. Am I supposed to prejudice the rights, livelihoods and wellbeing of one group over another because someone threatens one particular group with violence?

    We are our own Anglican Communion at St Mary’s and I couldn’t possible care only for the rights of one group. We all have a right to life, to security, to live our lives to the full.

    When you encounter violence, you condemn it, Archbishop. When you encounter murder, you condemn it, Archbishop. When you encounter homophobia, you condemn it, Archbishop.

    You don’t appease it, Justin Welby. You condemn it.

    Why should any of us in any land expect anything less of you?

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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