• The Organ & The Consultation

    broken organ

    This picture appeared on my facebook feed yesterday. It was posted by Peter Wakeford who was playing the organ yesterday morning. It shows what was going on during the service.

    Now, if you had been there yesterday you would have heard some sumptuous music and would have had no idea that anything was going wrong. However, the last thing an organist wants is for the pistons to fly out when you give them a nudge.

    This picture shows something fairly small going wrong with the organ but it is indicative of the state that parts of it are in. Much of the pipework – the bits that make the noise is fine. Indeed, much of the pipework is of significant historical interest. However, the bits that make the pipes play, not so much. There are huge problems with the console and with the transmission – that’s the gubbins that tells which pipe to open after the organist has pulled out a stop and attempted to play a note.

    Thinking about the organ is just one bit of what the Vestry are currently consulting the congregation about. A new consultation paper called Releasing the Mission was launched last week at the Annual General Meeting. It is partly about the organ but is also about how we build capacity into St Mary’s so that we can do what we do well and even do more. We are so busy at the moment that the building is creaking at the seams. If we did a bit of development work, we would be able to help to secure the musical life of the place (which is a core part of our mission work), provide more space for the groups and networks that are buzzing, get better use of the building for the local community and also provide a more welcoming space when the diocese is holding big events at St Mary’s.

    The consultation paper is available online on the website and the Vestry are hoping that lots of people will respond – whether people who are directly members of the congregation or indeed those who have a more tangential relationship with St Mary’s. The hope is that lots of different voices and constituencies can be heard. Responses can be made using the on-line form or in writing via the Cathedral office.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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