Synod has begun this morning with a lovely Eucharist organized by the Liturgy Committee.
It is good to be celebrating Corpus Christi – we have not always done so when it falls on the first day of Synod. Good too to hear the Primus sing. I always like a singing bishop.
Bishop of Moray is not here as he is at an event with the Princess Royal in Inverness.
The Primus is currently welcoming Ecumenical Guests.
It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.
“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.
Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.
I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…
To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.
The links on this post have led me to think of this –
The Inner Party – The Outer Party – The Proles.
The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.
There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….
The apples are nearly ready to start falling and the students are drifting back to the university. Autumn is here. The summer is over and we are not yet saved. (As the prophet says). There is a chill in the air some days too. Autumn crocuses will soon give way to frost.
How depressing – the Park of Keir hotel complex has been given the go ahead by the local authority. Ribbon development between here and Dunblane. A lovely wooded valley squandered for large sums of money.I've campaigned against this. At the moment it looks as though we have lost. There may be some kind of appeal…
Had a meeting of chaplains this afternoon here, at the University of Stirling. Napier, Edinburgh and Dundee Anglican chaplains were there, along with a student representative from St Andrews. The universities are so different. In one place, Anglican students sit around drinking port and talking about the Holy Trinity, whereas in others little of that…
No sermon today. We used a script from an Iona Community book this morning for the ministry of the word. I asked four members of the congregation to take and read parts. I had little voice this morning. I don't know about praising the Lord with song, I certainly praised the Lord with splutters.
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