What is in Kelvin's Head?

  • Michael Perham and Gracious Restraint

    I see that at his diocesan synod, the Bishop of Gloucester, the Rt Rev Michael Perham has made a very passionate plea for even more “gracious restraint”.

    “My own view is that what is needed in the Church at present is gracious restraint. We need a cool and calm period in which to explore the issues. To those among clergy and ordinands contemplating entering a same-sex marriage I would say, “Might you hold back while the Church reflects?” Gracious restraint. To those who might make a complaint against a priest who, despite that, does enter such a marriage I would say, “Might you hold back while the Church reflects?” Gracious restraint. To those who contemplate leaving the Church of England because of its perceived position I would say, “Might you hold back while the Church reflects?” Gracious restraint. To those who condemn the Church of England from other parts of the Anglican Communion I would say, “Might you hold back while the Church of England reflects?” Gracious restraint to give us space.

    Well, I’d say, fair enough. Fair enough, that is, if Michael Perham and other bishops are prepared to divorce their wives for a couple of years and promise not to have any sex with anyone until we all agree about sexuality. If that level playing field can be achieved then I’d support his call for gracious restraint.

    Or is it that only gay people are expected to make such sacrifices?

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One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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