• 10 Unanswered Questions about Same-Sex Marriage

    Last week, at the General Synod in Edinburgh, it was announced that the Scottish Episcopal Church is to undergo a process of discussing what were referered to as “same-sex issues”.

    I’ve written about this before, and no doubt will do so again.

    For today though, here are some of the questions that are running around in my mind, most of which I don’t think were asked last week during General Synod and which I don’t think we have any answers to.

    • Once the Scottish Parliament has completed its legislative process and marriage for same-sex couples is legal in Scotland, what will be the consequences of a priest blessing such a couple in church. (NB – I can already, in some circumstances, bless couples entering into a Civil Partnership)?
    • Will all priests of the Scottish Episcopal Church be subject to the same discipline in this area or will different rules apply in different dioceses?
    • Will a member of the clergy who enters a civil marriage with someone of of the same sex have equality of opportunity in the church or will they automatically be ruled out of some appointments? Will there be parity between dioceses in this area and will the bishops have agreed a common policy?
    • If the Scottish Government were to subsequently proceed to allowing straight couples the possibility of entering a Civil Partnership, what would be the consequence of a member of the clergy entering a civil partnership and living in church-provided accommodation with their partner? Is that an acceptable moral choice in the church?
    • If it is not an acceptable moral church in the church for straight couples to live in a Civil Partnership when they have the opportunity of getting married, what standards apply to same-sex couples who might have a choice much sooner as to whether they live within a civil partnership or get married?
    • Is it acceptable for any member of the clergy to live with someone without having a legally binding committment to that person or not?
    • Is it acceptable (or even legal) for a bishop to refuse a licence to a priest on the grounds of their marital or partner status?
    • Would it be acceptable for a bishop to insist that clergy in same-sex Civil Partnerships should get married to one another once the opportunity arises for them to do so?
    • Does the peculiarly Scottish moratorium against bishops attending Civil Partnership ceremonies still apply and does it extend to civil marriage for some clergy and yet not for others?
    • Would a bishop support a priest who came to the conclusion that as the church has not made up its mind about who may get married, the right thing to do would be to declare a moratorium on marrying anyone (gay or straight) until the process of discussion about what marriage is had been concluded?

    I don’t think that any of these questions is a hypothetical question.

    Anyone with more questions or any answers?

7 responses to “Remember the Anglican Covenant?”

  1. chris Avatar

    A timely post, with diocesan synod coming up. May well print out. (There is virtually no signal for online devices to be used usefully in the Highland Gathering Halls in Oban. Who knew?)

  2. Anglican Covenant: reports and reactions…

    The Church Times reports this week on the progress of voting in English dioceses on the Anglican Covenant: Covenant tastes defeat in diocesan voting. ALMOST a quarter of C of E dioceses have now voted against the Anglican Covenant. It……

  3. Susan Sheppard Hedges Avatar
    Susan Sheppard Hedges

    “. . .if there is any truth in that thesis, its days are numbered. . .”
    As we say in my home state, ‘your lips to God’s ears.’

  4. Jonathan Clatworthy Avatar

    Excellent post Kelvin.
    If the Covenant does get rejected in England, we’ll certainly need a period of time asking ourselves what really went wrong and how we could do things better. And Scotland will be well placed to set the ball rolling.

    1. kelvin Avatar

      Thanks Jonathan – and thanks for your article on alternatives to the Covenant which we are looking at next week at our Diocesan Synod next week to balance the stuff from the Anglican Communion Office.

  5. Paul Bagshaw Avatar
    Paul Bagshaw

    “Some have worried that we might be the first province to declare ourselves out of sorts with the Anglican Covenant.”

    They need not worry. The Philippines have already voted against it.

    It also seems probable that New Zealand will vote against.

    The Irish voted for it but with the caveat that it would not supplant the existing governing documents – though it’s not clear whether they would be able to sustain this.

    Source: http://noanglicancovenant.org/background.html#cofe

  6. Alan T Perry Avatar

    Thanks for this, Kelvin!

    What really amazes me is that the Covenant has done so well with virtually no attempt to put forward an argument (with reference to the actual text) as to why it is an unalloyed Good Thing. Proponents claim it will save the Communion without explaining just how it will do that. Those voting for it are voting for a black box.

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