• 10 Unanswered Questions about Same-Sex Marriage

    Last week, at the General Synod in Edinburgh, it was announced that the Scottish Episcopal Church is to undergo a process of discussing what were referered to as “same-sex issues”.

    I’ve written about this before, and no doubt will do so again.

    For today though, here are some of the questions that are running around in my mind, most of which I don’t think were asked last week during General Synod and which I don’t think we have any answers to.

    • Once the Scottish Parliament has completed its legislative process and marriage for same-sex couples is legal in Scotland, what will be the consequences of a priest blessing such a couple in church. (NB – I can already, in some circumstances, bless couples entering into a Civil Partnership)?
    • Will all priests of the Scottish Episcopal Church be subject to the same discipline in this area or will different rules apply in different dioceses?
    • Will a member of the clergy who enters a civil marriage with someone of of the same sex have equality of opportunity in the church or will they automatically be ruled out of some appointments? Will there be parity between dioceses in this area and will the bishops have agreed a common policy?
    • If the Scottish Government were to subsequently proceed to allowing straight couples the possibility of entering a Civil Partnership, what would be the consequence of a member of the clergy entering a civil partnership and living in church-provided accommodation with their partner? Is that an acceptable moral choice in the church?
    • If it is not an acceptable moral church in the church for straight couples to live in a Civil Partnership when they have the opportunity of getting married, what standards apply to same-sex couples who might have a choice much sooner as to whether they live within a civil partnership or get married?
    • Is it acceptable for any member of the clergy to live with someone without having a legally binding committment to that person or not?
    • Is it acceptable (or even legal) for a bishop to refuse a licence to a priest on the grounds of their marital or partner status?
    • Would it be acceptable for a bishop to insist that clergy in same-sex Civil Partnerships should get married to one another once the opportunity arises for them to do so?
    • Does the peculiarly Scottish moratorium against bishops attending Civil Partnership ceremonies still apply and does it extend to civil marriage for some clergy and yet not for others?
    • Would a bishop support a priest who came to the conclusion that as the church has not made up its mind about who may get married, the right thing to do would be to declare a moratorium on marrying anyone (gay or straight) until the process of discussion about what marriage is had been concluded?

    I don’t think that any of these questions is a hypothetical question.

    Anyone with more questions or any answers?

5 responses to “Sermon preached on 8 January 2012”

  1. […] on Sunday, Fr Chucks celebrated his first Holy Communion and Evensong as a Priest. Provost Kelvin preached a delightfully personal sermon addressed to Chucks in which he drew some parallels between the season of Epiphany and […]

  2. DementedBonxie Avatar
    DementedBonxie

    It’s not really so hard to pronounce Chukwuemeka. Divide it into 2 parts: Chukwu / emeka
    You can surely manage ‘chook – woo’
    and ‘ay – may – kah’ (maybe the ‘ay’ should be ‘eh’ ?) Stress on ‘may’ I think.

    Even doing him the honour of saying one or other half of his name would be something! I believe its meaning is ‘God has done something great’ . Chucks seems somewhat undignified by comparison. So we might at least do something decent and make our muscles work a little differently.

    But then, I’m an enthusiast for the idea that the learning to use muscles differently is an important part of a process of getting to appreciate another person & culture.

    All that aside, a fine sermon, thanks.

    1. kelvin Avatar

      Thanks DementedBonxie

      I don’t really have trouble with his name – I’ve got used to baptising lots of babies with Igbo names in recent years.

      Chucks is the name that he is happy to go by amongst both Igbo and English speakers.

      We did decide the other night that Bishop Gregor did need to use Chukwuemeka in full at the ordination.

  3. Jaye Avatar

    I found both Friday and Sunday very emotional. Occasions like these days affirm my own belief in God. It was wonderful to see Chuks ordained by the Bishop but the huge hug you gave Chuks and your smile as you were doing it said it all for me 🙂 He’s a treasure, and such an amazing addition to our clergy team-truly a God-given gift to us. It just speaks volumes for inclusion, diversity, tolerance, and all those other qualities I feel are so lacking in other denominations ( including the one from which I come).
    I thought your sermon was wonderfully moving and I don’t mind admit to shedding tears as you spoke, and as Fr Chuks gave the blessing at the conclusion of the service, and at Evensong too, but I’m like that over things I really care about in this world.

    I know it’s been a journey requiring patience, application, and negotiation. Thank you Kelvin for your part in making this wonderful thing come to pass.

  4. Kimberly Avatar

    The middle part of the sermon was dedicated, I presume, to Tilly, of blessed memory.

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