What is in Kelvin's Head?

  • Tales of the City #8

    The scene is Glasgow Pride. The protagonists are making their way down Argyll Street in Finnieston. I am dressed in a black suit, clerical collar and small lapel ribbon in all the colours of the rainbow. The group I am with all carry colourful posters proclaiming “The Scottish Episcopal Church Welcomes You”. Mine is mauve. 

    A young man sidles up to walk beside me.

    Young Man: Hi!

    Self: Hello! Where are you from?

    Young Man: Well, Australia, actually. 

    The Young Man pauses.

    Young Man: I just, er, I just wanted to ask you something.

    Self: Oh, OK, ask away.

    Young Man: Well, are you real?

    Self: Oh yes, I’m very real.

    The Young Man gestures with his head towards the Sisters of Perpetual Indulgence who, beautifully bedecked in Catherine Laboré style wimples and rainbow habits of various styles are waving a large rainbow flag in front of us.

    Young Man: Yes, but the nuns?

    The Young Man pauses.

    Young Man: They are not real. Right?

    Self: Right.

     

    ,

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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